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The "Karamaat' or miracles, which formed a most prominent part of Hazrat
Khwaja Gharib Nawaz's life and mission, have always been Ultimately
associated with the lives of other Sufi saints. As a matter of fact,
miracles emanate from the supernatural powers bestowed upon these Holy
persons by God as die result of their life long devotion,
probations(Mujahedas) and trials, and are beyond the scope of common
conception of ordinary human beings, their experiences and knowledge.
Modern science and logic have no place in the hidden calculation and
determination of miracles. They are displayed only when there is a great
emergency to justify them. In fact, they are used as a last remedy when
all other common-sense persuasion failed to convince the 'devil' in man
of the teachings and principles of the divine doctrines of Truth or the
laws of God.In order to maintain a harmonious equilibrium among mankind
in the "Divine Scheme of God" so essential for die happiness of His
creation on earth. Highly talented and enlightened Sufis and seers are
extremely few and rare in this age. They are ranked as Walees in Muslim
terminology who, as the lives of Khwaja Sb. and others of his most
distinguished order prove, were obliged to use their supernatural powers
to meet the circumstances of each situation strictly in accordance with
the divine law and will in the cause of Truth and nothing else. So far
as Muslim saints are concerned, a variety of miracles or 'Karamaat' are
associated with the missionary work of such stalwarts as Ghos-ul-Azam
Hazrat Abdul Qadir Gilani of Baghdad, Hazrat Khwaja Usman Harooni,
Hazrat Khwaja Moinuddin Hasan Chishty, Hazrat Khwaja Qotubuddin
Bakhtiyar Kaki of Delhi, Hazrat Baba Fariduddin Ganj Shakar of Pak Patan,
Hazrat Makhdoom Alauddin Saabir of Kalyar, Hazrat Sheikh Nizamuddin
Awliya of Delhi, Hazrat Sheikh Salim Chishty of Fatehpur Sikri and a
score of other Sufi saints of India, Persia and Arabia, too numerous to
name. In the ought of the above paragraph, the awe-inspiring miracles of
Hazrat Khwaja Moinuddin Chishty(R.A), after his arrival in Ajmer, should
not be difficult to understand for the common man although they are
bound to baffle the present day scientist and materialists. All old
historians and oriental writers and scholars, who have recorded the
miraculous events of the Khwaja Saheb and other saints lives unanimously
agree upon their authenticity. Every one of them repeats the same
authentic stories about their miracles again and again in his
publication. Moreover, there is also reliable evidence available in
support of miracles in all the different ancient Scriptures of the
world.
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of fact Allah is the one who gives. If someone asks Khwaja Sahib for vision and if He gives it by the grace of Allah, there
after all what is there which is unexplainable? This problem has been
solved today by the medical field! Everyone knows that today by
operation the doctors put the eves of the dead in a blind person and
give him vision. Similarly, Khwaja Gharib Nawaz cured the blindness of a
blind person by spiritual power bestowed upon Him by Allah.
It will be useful to state
here that the miracles always happen in all ages to reveal to and
remind" the universe that there is a Supreme power (divinity) in the
universe. The Almighty has ever warned mankind not to transgress the
limits of mankind, otherwise they will go astray. |
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